Feminism and Religion

To Stand in the Presence of the Ancients! – Enheduanna, Part 1 by Janet Maika’i Rudolph

Ishtar controlling a lion ca 2334-2154 BCE

To be in the presence of antiquities is powerful. They carry an energy which is palpable. I found this to be true at the recent exhibit at the Morgan Library in Manhattan that ran from October 14, 2022 through February 19, 2023.

Enheduanna is a fascinating woman who lived in the lands of Mesopotamia circa the 23^rd century BCE. She was a priestess who was also a writer and chronicler of her times. She named herself in her writings making her the first known author of any written works in history. She was so influential that for centuries after her death, scribes learned their craft in scribal schools by reading and copying out her work. Scholars have referred to her as the Sumerian Shakespeare[1]

Her main temple was in Ur, the very city that hundreds of years later gave rise to the biblical priestess Sarah and her husband, Abraham. We can only image how much they had been influenced by her.

The Crow’s Nest by Sara Wright

Bare tree

shadowy veil

old snow

won’t let go.

Beaded Judges

shift

spring tides

hide

predators

with eyes.

Crows

reveal

old bones…

March is the month when crows scream, screeching and mobbing as they soar through indigo skies – their harsh declarations hurt my ears though I know they are mating and nesting.

Legacy of Carol P. Christ: REMEMBERING MERLIN STONE, 1931-2011

This was originally posted on February 20, 2012

“In the beginning…God was a woman. Do you remember?” Feminst foremother and author of these words Merlin Stone died in Feburary last year.

I can still remember reading the hardback copy of When God Was a Woman while lying on the bed in my bedroom overlooking the river in New York City early in 1977. The fact that I remember this viscerally underscores the impact that When God Was a Woman had on my mind and my body. Stone’s words had the quality of revelation: “In the beginning…God was a woman. Do you remember?” As I type this phrase more than thirty-five years after first reading it, my body again reacts with chills of recognition of a knowledge that was stolen from me, a knowledge that I remembered in my body, a knowledge that re-membered my body. My copy of When God was a Woman is copiously underlined in red and blue ink, testimony to many readings.

From the Archives: Sleeping Beauty: An ancient tale for these challenging times by Diane Perazzo

This was originally posted on April 24, 2021

Fairy tales are intwined in our imagination and our spirituality. As Jane Yolan writes, one of the subtlest and yet most important functions of myth and fantasy is to “provide a framework or model for an individual’s belief system.” (1)

In the Reclaiming spiritual tradition, we often use fairy tales in healing and self development work. These stories act as warp and weft as we weave and spin complex ritual arcs and other events that take place at extended Witch Camp sessions. In Twelve Wild Swans, Starhawk points out that fairy stories are “more than just encouraging and inspiring. They are also templates for soul healing from Europe’s ancestral wise women and healers. When the ancient Earth-based cultures of Europe were destroyed, these stories remained.” (2)

From the Archives: Where Did the Gods Come From? by Barbara Ardinger

This was originally posted on June 10, 2012

A man in the group leaned forward and asked, “But how did the Goddess get overcome?” So I told him. Young “warrior heroes” came galloping out of the Russian steppes and the Caucasus Mountains, including Afghanistan, which no one (not even Alexander the so-called Great) has ever conquered. The boys were carrying their thunder-solar-sky gods with them.

Divinely Feminine Events to Change the World by Caryn MacGrandle

Morning Circle at Midwest Herbal Conference in 2017

In the bathroom at 4am in the morning, I hear the birds start to sing. Instantly, I am transported back to my tent at Midwest Herbal Conference in Wisconsin to the excitement of starting a new day with the feeling of being in nature with fellow conmadres, amazed at the knowledge and wisdom the women around me hold. Watching them go into the forest, bend down to see a plant, put it in their mouths and eat it.

From the Archives: The Deep Exhale by Chris Ash

This was originally posted on November 13, 2018

There’s this thing that happens to advocates when the world around us burns with injustice and fury and we shift into what we know, the holding-fighting, fierce-eyed, tender-hearted caring that pours out compassion and links lives with survivors, shedding trails of sweetness as it goes. It’s a professional skillset and personal practice — a vocation, even? — that girds our own hearts with the structure of listening skills, crisis response, and open-ended questions. We wrap ourselves in the safety of our modalities while we float steadily alongside others, occasionally sharing an oar when someone is stuck.

It is an act of ministry when we exhale-blow out-breathe hard into darkness, trusting in the moment when the deep inhale comes to re-inflate our lungs and faith.

~ inhale ~

The Vows We Make, by Molly Remer

I make a vow of self-sovereignty,
a declaration of wholeness,
a promise to myself that I will keep:
I vow to listen to my heart,
to claim my power and my voice.
I vow to live my own magic,
to step into the center of my own life
and live from there.
I vow to live a life
that includes space for me,
to stand up for what I need,
to listen to my longings,
to honor my inner call,
to do my own work with trust.
I vow to never abandon myself.
I vow to inhabit my own wholeness
in all ways.

In February, I signed up for a Vow of Faithfulness class with WomanSpirit Reclamation. Guided by Patricia Lynn Reilly (of “Imagine a Woman” and A God Who Looks Like Me fame) and Monette Chilson, the class was based on Patricia’s book, I Promise Myself: making a commitment to yourself and your dreams. Structured as a seven week online women’s circle, the class took us on a deep dive into vow-making, culminating in a vow ceremony in which we made a public (to the class that is) declaration of our own vows to ourselves. As the class unfolded, I found myself reviewing past vows as well as sensing new vows bumping up against my consciousness, whispering to be heard.

Mayflower Memories by Sara Wright

Introduction to MAYFLOWER MEMORIES (‘Blood – Root’)

For the past two weeks I have been obsessed by the thought of emerging bloodroot, a wildflower I have loved since childhood that grows just outside my door (among other places). This obsession, and I take each one seriously, always provokes the same question: what’s really going on here? Bloodroot does not bloom under four feet of snow, and my guess is that this year one of my favorite wildflowers won’t burst with white stars until June.

Today, I also remembered with astonishment that in the old ways, Mother’s Day occurred on March 25^th, the time when ‘Becoming’ begins, long before the snow recedes. I’m struck by the difference between the two mothers’ days, this one seems so much more authentic, no room for sentimentality when we face this messy, muddy turning from winter to spring (at least in the Northeast).

Legacy of Carol P. Christ: Can You Kill the Spirit? What Happened to Female Imagery for God in Christian Worship?

This was originally posted March 16, 2015

When I first began to think about female language and images for God I imagined that changing God-He to God-She and speaking of God as Mother some of the time would be a widespread practice in churches and synagogues by now. I was more worried about whether or not images of God as a dominating Other would remain intact. Would God-She be imaged as a Queen or a Woman of War who at Her whim or will could wreak havoc on Her own people?

Forty years later, very little progress has been made on the question of female imagery for God. I suspect that most people in the pews today have never even had to confront prayers to Sophia, God the Mother, or God-She. Most people consider the issue of female language in the churches to have been resolved with inclusive language liturgies and translations of the Bible that use gender neutral rather than female inclusive language.