Feminism and Religion – Page 59 – Feminism and Religion

Celtic Myth, Moon Blood, and the White Beauty Standard by Marisa Goudy

My woman’s body is entering the dark time of the moon, even with blinding white snow lashing the windows, even with a full moon tracing its way far above thick clouds. My mood is black and soon I’ll be flowing red, and the snow will just drive on white, white, white.

In The White Goddess, Robert Graves tells us: “…the New Moon is the white goddess of birth and growth; the Full Moon, the red goddess of love and battle; the Old Moon, the black goddess of death and divination.”

The Celt in me feels cradled by this imagery, even if, as Judith Shaw and Carol P. Christ have pointed out elsewhere on this site, the idea of maid, mother, and crone is a modern invention, not gift from the past. I agree with Christ: “My suggestion is that we give up the idea that the details of contemporary Goddess Spirituality are rooted in and authorized by tradition. We can instead acknowledge that though we are inspired by the past, we are the ones who are creating contemporary Goddess Spirituality.”

Continue reading “Celtic Myth, Moon Blood, and the White Beauty Standard by Marisa Goudy”

Brigid from The Goddess Project: Made in Her Image by Colette Numajiri

She is the reason BRIDES wear white, swan-like wedding gowns. Brides veil themselves like the Goddess herself, Whom all Bridegrooms honor, until revealing Herself to Her chosen groom. Tiny flowers and shamrocks are said to bloom in Her wake, She brings new life.

BRIDGET BRIGHT by Hedgewytch

She is known as Brigid Bright,
Goddess who shines against the night.
At Cille Dara, at the setting sun,
Her sacred flame is kept by one.
Nineteen times the earth turns round,
As sacred springs come forth the ground.
Twenty times the sun has burned,
And now the Goddess has returned.
Alone she tends her thrice-bright flame,
Born of her heart that bears her name.
The Dagda knows Brigid as Daughter,
Triple Blessed by fire and water.
Poets call her name to inspire.
And healers oft gain from her fire.
Wayland too would know her well
As hammer and anvil ring like a bell.
A sorrowful cry did she give meaning,
When first she brought to Eire keening.
Oh Sacred Fire against darkest night,
Burn for Brigid, for Brigid Bright!
Fire in the head…to quicken us.
Fire in the cauldron…to heal us.
Fire in the forge of the heart…to temper us.

Continue reading “Brigid from The Goddess Project: Made in Her Image by Colette Numajiri”

Women and Men in “Egalitarian Matriarchy” by Carol P. Christ

When the word “matriarchy” is spoken, the first question that comes up is: what about men? Most people imagine that matriarchy must oppress men—just as patriarchy oppresses women. Sadly, concern about the oppression of women in patriarchy is less automatic.

In the classical dualisms (stemming from Plato) that structure much of western thought up to the present day, nature is associated with finitude and death, which are viewed as limitations. Men are said to be able to transcend finitude and death through their rational capacities, while women are said to be tied to the body and less capable of transcending it. This becomes a justification for the subordination and domination of women.

While western thought disparages nature, the egalitarian matriarchal Minangkabau people of western Sumatra, base their worldview on the principle of growth in nature. The Minangkabau say that they “take the good in nature” and “throw away the bad.” While they recognize chaos and violence within nature, they choose to focus on the good: the powers of birth and growth.

The Minangkabau believe that women who nurture growth in children and rice exemplify the good within nature. Continue reading “Women and Men in “Egalitarian Matriarchy” by Carol P. Christ”

On Belief and Action by Ivy Helman

29662350_10155723099993089_8391051315166448776_o My birthday was last Wednesday. Perhaps more than any other time of the year (yes, even more than Rosh Hashanah and Yom Kippur), the days and weeks leading up to my birthday are filled with personal reflection. Not that religious and secular new years don’t give me pause to reflect, but I think the lack of buzz around this personal event seems to offer me more space and time to think.

This year more than past years, I’ve been thinking about beliefs: what I believe in; how ideas and concepts that were important to me last year are less so this year and vice versa; how beliefs motivate me to act or not; what role belief plays in my life; why some beliefs demand solid resolve and others not so much; and so on. I wanted to share with you some of my personal reflection. Continue reading “On Belief and Action by Ivy Helman”

If this be Madness … by Vanessa Rivera de la Fuente

Shams

Shamima Shaikh (1960 – 1998) was South Africa’s best-known Muslim women’s rights activist. She was also a brave anti-Apartheid activist, notable Islamic feminist, community worker, journalist and devoted mother who died, 37 years old, from breast cancer. After the Holy month of Ramadan in 2016, I spoke with Islamic Feminist Shehnaz Haqqani about the new-to-me figure of Shamima. I was very excited to know about her and inspired by her fierce and at the same time compassionate moral courage. That year I wrote some pieces about her.

I asked, 18 months ago, Na’eem Jeenah, who was married to late Shamima, if there was a book about her where I could amplify my knowledge about her activism. He said, so far, there wasn´t. Later, I commented to my friend and Chilean feminist comrade, Rocio A., that the idea of an anthology book for Shamima Shaikh had arisen in me.

You must be mad, completely mad, you know? – she said

I am a feminist claiming that we women are people in a patriarchal world – I replied – of course I am mad. Continue reading “If this be Madness … by Vanessa Rivera de la Fuente”

How “Egalitarian Matriarchy” Works among the Minangkabau of West Sumatra by Carol P. Christ

Currently I am reading Peggy Reeves Sanday’s a-mazing book Women at the Center: Life in a Modern Matriarchy for the third time. In it Sanday describes the living egalitarian matriarchal culture of four million people of the Minangkabau culture of West Sumatra, Indonesia. Sanday spent parts of two decades living among the Minangkabau before publishing her book. I can understand why it took her so long to come to terms with a culture so different from our own.

The Minangkabau are matrilineal, defining family relationships through the mother line. They are also matrilocal: extended families live in big houses traditionally crowned by symbolic buffalo horns reaching to the sky; husbands, affectionately called “roosters” come to live in the “chicken coop” of their wives. The big houses and surrounding farmlands are held in common by the maternal clan. This much is relatively easy to understand, once we are willing to accept that not all societies are patriarchal, patrilineal, and patrilocal. Continue reading “How “Egalitarian Matriarchy” Works among the Minangkabau of West Sumatra by Carol P. Christ”

A Feminist Retelling of Noah’s Ark by Trelawney Grenfell-Muir

My daughters came to me after Sunday School one day, concerned about a story they had heard in which God drowned almost everyone on Earth. So I sat down and thought about why a community might want to tell that story, and what valuable wisdom might be lifted from it for my children. Here is what I told them:

God/ess has many faces, which help us understand different things we need to know at different times. Sometimes we think of God/ess as Crone, an old, old woman crowned with silver hair as an emblem of her wisdom, who helps us learn to let go of anything that is holding back the wellness of our community and ourselves. Continue reading

Creating Women’s Circles that Heal and Enrich Our Lives by Anne Yeomans and the Women’s Well

From 1994 until 2012, the Women’s Well, based in Concord, Massachusetts, offered thousands of women the opportunity to participate in women’s circles of all kinds. In the first and second parts of this series, Anne Yeomans, a co-founder of the Women’s Well, and others who co-created the Women’s Well, shared about their experiences with the power and wisdom of the circle and the use of altars and ritual. (Part I and Part II). This third part, explains the guidelines that the Women’s Well developed for their circles. This post is adapted from the Women’s Well website at www.womenswell.org.

We often used the guidelines in our circles. Sometimes the facilitator or holder of the circle would speak of them and then place them around the circle on printed cards, to remind us of the quality of listening and speaking that we were trying to invite in.

These guidelines were originally drawn from the work of Tom Yeomans who developed a way of working in groups, called the Corona Process. It was an approach to group dialogue that came to him in a dream the night after attending a meeting with the great physicist David Bohn, who at the end of his life became interested in dialogue and world peace. Continue reading “Creating Women’s Circles that Heal and Enrich Our Lives by Anne Yeomans and the Women’s Well”

Inner Garbage (Fear) vs. Inner Goddess (Love) by Vanessa Soriano

I’m sitting on my meditation pillow for the thousandth time searching for clarity. Initially, going within feels like traversing a jungle; swinging from one thought branch to another. I’m itching for some peace and I’m almost certain this isn’t the way to it. But, I’ve been here before and I won’t quit breathing through the discomfort. I know I will greet the inner goddess soon enough. Getting past the noise is part of accessing her wisdom. The noise teaches me discernment (if I allow it to).

Eventually, the monkey mind gathers up all the branches and turns them into a prodigious figure that blocks the sun inside. Hello darkness my old friend. Inner garbage (fear) makes her entrance. I’m still breathing. Eyes closed. Determined through slow, rhythmic breaths, to move past her. I know I cannot run from her. She’s faster and outwits me every time. Continue reading “Inner Garbage (Fear) vs. Inner Goddess (Love) by Vanessa Soriano”

“The Burning Lava of a Song” by Joyce Zonana

Aurora’s autobiographical narrative is a passionate paean to poets as the “only truth-tellers, now left to God”; she celebrates them as agents for personal and social transformation. As we come to the end of this National Poetry Month in the U.S., where truth is under siege, it’s worth recalling Aurora Leigh and its daring exploration of poetry, gender, divinity, and social justice.

jz-headshot I was in graduate school when I first read Aurora Leigh, Elizabeth Barrett Browning’s fiery 1856 epic about a young woman claiming her vocation as a poet despite Victorian society’s patriarchal strictures. The poem was not on any assigned reading-list; I’d simply stumbled across it while doing research for my dissertation. The opening lines brazenly assert the speaker’s authority and ambition:

OF writing many books there is no end;
And I who have written much in prose and verse
For others’ uses, will write now for mine,–
Will write my story for my better self . . .

Encountering those words, I was immediately possessed by Aurora’s voice and vision, a welcome change from all the male poets and critics I’d been reading. I devoured the verse novel’s nine books in one night. The poem became the centerpiece of my dissertation, and I studied and enthusiastically taught it for years.

Continue reading ““The Burning Lava of a Song” by Joyce Zonana”