Feminist Awakenings – Page 16 – Feminism and Religion

Leaving Behind My First Love by Andreea Nica

During these realizations, the words of Sue Monk Kidd permeated my mind, “The truth may set you free, but first it will shatter the safe, sweet way you live.”

When most people inquire who my first love was, I’m reluctant to give an honest answer. At times, I just uttered the first boy’s name that would come to mind. As I matured and developed into a confident young adult, I decided to provide a more honest answer. “My first love was God. Jesus. You know, the Trinity.” I would receive puzzled looks, quizzical faces, and frazzled exits. Given the multitude of embarrassing responses, I began to rephrase my answer in a way that prompted them to further question my response. “I fell in love with God as I grew up in a charismatic, Pentecostal religious community. During my college years I left Pentecostalism, my family unit, and the community.” Responses were drastically different with this answer. Many people desired to know more about my transition and how I found the inner strength to embark on an alternative path. I quickly realized I didn’t have all the answers. Although my B.A. in Psychology aided me in understanding aspects of the psychological implications of my departure from the religious institution and a family that identified as Pentecostal, there was still much to uncover. Continue reading “Leaving Behind My First Love by Andreea Nica”

Thanks for Coming (Out): Sexuality, Sports, and Spirituality by John Erickson

I have to be honest, Jason Collins’ admission that he was a homosexual, albeit brave, upset me. While coming out is an completely unique experience to every individual that does it, Jason Collins’ story was just another example of the rampant sexist and heteropatriarachal world that privileges male bodies and sexualities over women’s similar experiences. While I applaud Jason’s story and it’s timing, the first thing I asked to my colleagues was: Where was the hubbub over Sheryl Swoopes or Martina Navratilova?

Like marking off items on a proverbial checklist, closeted LGBTQ individuals who exist within and outside of the world of professional sports, can recount the numerous things they struggle with in terms of their sexuality. From fearing of the actual coming out process, dressing in their car or at home to avoid the subtle glances and whispers of individuals in the locker room, to wondering what coming out would mean not only for their game but also for their social and, if they choose, spiritual lives, closeted and out LGBTQ individuals within the multi-billion dollar professional sports industry must grapple with that age old question: what does it mean to be gay and open about it?

I have to be honest, Jason Collins’ admission that he is a homosexual, albeit brave, upset me. While I understand that coming out is an completely unique experience to every individual who does it, for me Jason Collins’ story was also an example of the rampant sexist and heteropatriarachal world that privileges male bodies and sexualities over those of women. While I applaud Jason’s story and the timing, the first thing I asked to my colleagues was: where was the same hubbub over Sheryl Swoopes or Martina Navratilova? Continue reading “Thanks for Coming (Out): Sexuality, Sports, and Spirituality by John Erickson”

A Valentine Towards an Ethics of Loving Women Making Art by Marie Cartier

It is still a radical and generous act to love a woman for who she is apart from, as well as with, others.

My favorite artist is Frida Kahlo because she was a woman who dared to do art about her own self, in fact often about her own physical self. When she did that it was brave; and it still is brave to consider your life as a woman important enough to focus on. Let’s face it– women are not considered a priority in a world which still underpays women for the same jobs that men do. When I entered the work force in 1976 women made 60.2% of what men make. In 1986 they made 64.3%; in 1996 73.8%; in 2006 76.9%; and in 2010 women made 77.4%.

Continue reading “A Valentine Towards an Ethics of Loving Women Making Art by Marie Cartier”

What It’s Like To Be A Woman In The Academy: Mentoring Edition by Linn Marie Tonstad

In my first post, I promised to return to the topic of mentoring. Mentoring is a survival strategy for feminists inside hostile or difficult-to-navigate environments; in its best possibilities, mentoring is a strategy for flourishing, not just surviving. But when a mentoring relationship goes wrong, it is so destructive an experience that it may even be characterized as traumatic. Mentoring is also a practice rife with possibilities for abuse: the recent Yale study of gender bias in the sciences shows the extent to which gender alone serves as a significant variable for scientists assessing the possible rewards of mentoring a student.

I have given a lot of thought to mentoring in recent months – as I transition into new mentoring roles in a new institution, as I negotiate changing relationships with current and former mentors, as I reflect on successful and unsuccessful mentoring relationships I’ve been involved in, and as I seek to develop policies and practices that will serve me (and more importantly, my mentees) well. Continue reading “What It’s Like To Be A Woman In The Academy: Mentoring Edition by Linn Marie Tonstad”

Patterns for the New Year by Sara Frykenberg

Life last year continually pushed me to figure out how I should care for those close to me while also caring for myself. I have been pushed to see the difference between myself and other people: their choices and my own. This is perhaps, the most difficult challenge I faced in the first year of the Age of Aquarius… and life has been an unrelenting teacher.

Happy 2013! Or a statement more accurate to my feelings: Happy end of 2012! Last year around this time, I wrote a post entitled: Celebrating the Beginning of the Aquarian Age. The push to evolve was and is very exciting to me. This shifting astrological paradigm challenges us to break away from those habits and patterns that no longer serve us. But excited as I am, I have to admit that the first year of the Age of Aquarius really kicked my butt.

Did last year feel exceptionally difficult for anyone else out there? I really felt like I couldn’t catch a break for the entirety of 2012. This is not to say that my year was simply filled with loss and grief, though I am dealing with loss and a great deal of grief. But some really great things happened last year too, which I celebrated, but also found extremely difficult to manage. Many of my roles and relationships radically changed in ways that were more difficult than I expected or wanted. Riding the Aquarian tides, I felt tossed about and was often confused. I kept telling myself: just hang on. Just hang on, because you are not alone riding these cosmic waves. Hang on, because you will learn how to swim in these new waters.

Therefore, in honor of the New Year, I would like to take this opportunity to evaluate and strategize for my how.

I am not usually one for making new years’ resolutions. The cultural rhetoric surrounding resolutions either presupposes failure or relates success to the amount of money you spend to achieve a goal. Yet today I find myself considering how I approached last years’ challenges, successfully and unsuccessfully. I have concluded that I need to create more life giving patterns and habits in 2013. Many things I am doing now, my coping mechanisms and my defenses, can no longer meet my needs. So, I guess I am making resolutions. I, however, prefer to say that I am actively hope-ing to evolve my praxis of living. ;) Thus, I set the following intentions for 2013: Continue reading “Patterns for the New Year by Sara Frykenberg”

Blessings for the New Year on Feminism and Religion by Marie Cartier

I remember being in Korea for the 2009 International Women’s World Congress with Hye Sook Hwang and Inhui Lee and many (many) others and realizing then in ways I had not before, how crucial feminist scholarly friendships are to not just my work –but my sanity. The way we see things and the way we talk about things makes sense in a way that many times the rest of the world does not make sense. I re-member, to use Mary Daly’s phrasing, Hye Sook’s Magu scholarship that awakened in me and many others the Goddess magic of Korea. I re-member Inhui’s work with the female shamans of Korea and their rituals to honor and memorialize with honor the “comfort” women—Korean women used as sexual slaves by the Japanese during World War II. I went to that conference on the urging of Hye Sook and came home from that conference with new lifelong friends—among them Inhui. At that time none of us were doctors—now we all are. Continue reading “Blessings for the New Year on Feminism and Religion by Marie Cartier”

Please Excuse Me for Having a Penis: Taking a Back Seat to Privilege and Power by John Erickson

Male feminists must be aware that we not only engage in an ongoing struggle against sexual and gender inequality, but more importantly an ongoing fight with ourselves.

I have often struggled with that little voice, call it my conscience if you will, that speaks to me during times of distress. Although I consider myself a proud feminist, I still struggle with aspects of what I call, internalized misogyny, or more aptly defined as a male born characteristic trait that imparts the idea that men are not only dominant but also more powerful than the other 50% of the species.

For many reasons, I believe religion is one of the main culprits of this growing evil, one that we all witnessed throughout this last election cycle. However, instead of placing blame solely on religion and images of the male Godhead we have to begin deconstructing the sociological consequences these subconscious social, sexual, religious, and gendered norms have on men but more importantly men who identify as feminists. Continue reading “Please Excuse Me for Having a Penis: Taking a Back Seat to Privilege and Power by John Erickson”

The Mago Hedge School: Why Remember Mary Daly? By Helen Hye Sook Hwang

Prologue

By writing this, I do not intend to defend Mary Daly’s position in any dispute. A controversial figure, Mary Daly never let go of her fight with those whom she thought on the other side of her feminist war. Like anyone else in history, Mary Daly belonged to her time and culture, and I leave her unresolved issues up to her. What I write here is my fond memory of her, whose feminist thought left an indelible mark on my being as well as humanity as a whole. Daly’s contribution remains to be reassessed from the fresh eye of new generations. In the meantime, I begin to speak for my part. Without Mary Daly’s thought, I would not have been in this place where I stand right now. It has empowered me to actualize my dreams to the fullest as a wo/man who was born and raised in Korea but had come from the One Home in origin.

I first hear of the hedge school
“Have you heard of the hedge school, Hye Sook?” asked Mary. “No, I haven’t heard of it,” I answered. This conversation took place during the conference called the Feminist Hullaballoo held in Santa Fe, New Mexico in 2007. We met there and spent three days as chums. Mary was with another friend, Yvonne Johnson, so the three of us hung out together. It was a very special time for me – I felt as if I were wrapped up in the eye of the storm. (In fact, my life feels so.) At the conference, someone asked me how I came to be invited as a featured speaker. I was among such renowned feminist speakers as Sonia Johnson, Paula Gunn Allen, and Mary Daly herself. They felt like giants to me. I told her that Mary Daly invited me. Mary had asked me if I would like to go and speak at that conference. I did not have an inflated ego. I would not have been hurt if I were not chosen. But I said “Yes” without hesitation. At the time, it felt like another one of the many “outlandish” adventures that I had undertaken throughout my life. In retrospect, however, this was a very special “Yes” to the beginning of my life’s new phase. Continue reading “The Mago Hedge School: Why Remember Mary Daly? By Helen Hye Sook Hwang”

Impotent* Rage by Sara Frykenberg

Rage, for me, feels intrinsically connected to instinct, like an uncontrollable urge to fight and fly all at the same time but with no place to flee and a need to literally, physically restrain myself from the “FIGHT,” or violence I don’t want to create.

Many feminist theorists talk about the value of anger and particularly, “women’s (diverse experiences of) anger” for consciousness raising, community building and healing. I remember considering this concept for the first time early in graduate school. I was both scared because I associated anger with abusive control; and curious, as I was finally learning to express this “bad” emotion. Overall, embracing anger taught me to speak up and break out of abusive spaces. But sharing this concept with students last semester and discussing the Bible’s descriptions of “God’s Wrath” this semester, I find myself considering levels of anger. When is or is rage appropriate? Some of the feminist theology I have read definitely advocates for a constructive relationship to rage. But many of my students, who can embrace the creative space of anger, had difficulty embracing this positive valuation of rage (even understanding that it is ‘what we do with our anger’ that counts). I have recently found myself facing my own rage… And I am not sure what to think.

I often consider anger a teacher. It shows me where my boundaries are being crossed or where injustices are rising. I have experienced mild anger that, when mediated through humor, has helped me laugh at life and struggle. I have experienced white-hot anger that left me unable to sleep or function “normally.” Betrayals have dragged me out of my bed early in the morning, seeking to run/ walk so that I could breathe and think at a pace that matched the beating of my heart. Continue reading “Impotent* Rage by Sara Frykenberg”

Why a Goddess Pilgrimage? by Carol P. Christ

What is a Goddess Pilgrimage and why are so many US, Canadian, and Australian women making pilgrimages to ancient holy places in Europe and Asia? The simple answer is that women are seeking to connect themselves to sources of female spiritual power that they do not find at home.

Traditionally pilgrims leave home in order to journey to a place associated with spiritual power. “Leaving home” means leaving familiar physical spaces, interrupting the routines of work and daily life, and leaving friends and family behind. For the pilgrim, “home” is a place that has provided both comfort and a degree of discomfort that provokes the desire to embark on a journey. The space of pilgrimage is a “liminal” or threshold space in which the supports systems of ordinary life are suspended, as Victor Turner said. A pilgrim chooses to leave the familiar behind in order to open herself to the unfamiliar—in hopes that she will return with new insight into the meaning of her life. Continue reading “Why a Goddess Pilgrimage? by Carol P. Christ”