Paganism – Page 4 – Feminism and Religion

On the changing role of the Goddess

Goddess Prominence & Nature Participation through time

Today I reflect on the presence or absence of the goddess in religion and society, and how we view humanity and participate in nature as a result.

This post is inspired by “The Myth of the Goddess. Evolution of an Image” by Anne Baring and Jules Cashford, and especially by its final chapter “The Sacred Marriage of Goddess and God: the Reunion of Nature and Spirit.” This dance of integration of apparent opposites is essential to my work.

Elena and the Reindeer Goddess: The Mission Begins by Judith Shaw

As much as I wanted to finish my fairytale project in time for the winter holidays, the muse had a different idea. Perhaps the energy of winter was what I needed in order to finish the grand finale painting for the tale. It depicts a night sky filled with magic and wonder.

Winter’s Wisdom: The Cailleach and Solstice Insights by Judith Shaw

How quickly the wheel of the year turns. Once again we have reached the dark and cold of the Winter Solstice, which occured on December 21st this year. Winter Solstice is an astronomical moment – the exact moment when our hemisphere tilts as far away from the sun as possible. But for the ten days after, the increase in daylight each day is only a few seconds So I think of this time as the Winter Solstice Season.

A Recipe for Dancing Your Soul Home

When you hear the word ‘soul’, what is your first association?

Soul is a complex and much-debated word, that often brings up strong feelings. Without going into religious or philosophical discourse, it is often associated with the breath, and with that mysterious spark of life force that animates the body. I discussed soul in a previous post Untangling the Triad of Life Force, Spirit and Soul. Today I write about soul as a fluid concept, an essence that can get dispersed and also retrieved, and propose a light self-retrieval through dance as remedy that you can do by yourself.

War, War and More War – Can Goddess Wisdom Offer a Path to Peace? by Judith Shaw

Branwen, Celtic Goddess painting my Judith Shaw

I was on my way home from a wonderful morning spent with my son when I heard the news of the horrific attack by Hamas on Israeli citizens. We had risen early to witness the mass ascension of balloons at the Albuquerque Balloon Fiesta, joining tens of thousands of people from around the world. For 10 days, a diverse crowd gathers on a vast field, experiencing childlike wonder as they watch brightly colored balloons ascend into the early morning sky. It was a joyful morning.

But then, after all that wonder, the car radio delivered the shocking news of the Hamas attack. My joy was shattered.

Label or Be Labelled Part 3: Toward Embodied Presence

In Part 1 of this series on labelling, I highlighted the difference between naming and labelling, and the search for a personal label as ‘participation ticket’ for life.

In Part 2 on professional and spiritual identity, I looked at what we can learn from the autoethnographic practice of disclosing various selves in research situations. I also discussed the effects of Christianity on the suppression of pagan traditions in northwestern Europe, and nature-based spirituality as part of our generic spiritual DNA.

Today I share a few final reflections including what groups celebrate their differences with ‘prides and games’, and which ones remain invisible? What are the effects of woke ideology on fear of expression and loss of voices, and an invitation for embodied presence as one characteristic of our shared humanity.

Label or Be Labelled Part 2: Professional and spiritual identity

This post continues from Part 1, where I situated this essay as a reflection on Xochitl Alvizo’s article Human, Just Human. There, I questioned the difference between the power of naming versus the pressure to label. I then described my search for a personal identifier as ‘participation ticket’ to life. This feels important nowadays to join the conversation and not be dismissed by default. However, I wondered whether looking for things that set us apart emphasises otherness rather than shared humanity.

Today, I question what can we learn from autoethnography about the many selves we bring to different professional situations and how they might hide more than they reveal. I also describe the challenges of naming nature-based practices in a geographical area where 2000 years of Christianity forced our pagan traditions underground.

From the Archives: Oakness as a Metaphor for the Wild Soul: the Dance Between Life Force, Personality and Original Nature by Eline Kieft

This was originally posted June 16, 2022

The process of fitting in and learning what is required to participate in society teaches us many useful skills such as math and language. All too often, this happens at the expense of developing expressive and intuitive abilities and trust in our unique contributions and points of view, or what I call the ‘Wild Soul’. This represents our original blueprint or essential spark that makes us into who we are.

The Tree in my Front Yard by Marie Cartier

I have not been in this room for three years- except to run in and out -the pandemic made me claustrophobic and anyway I usually need a coffee shop environment to write and we were in lock down so my wife and I transformed our living room to a coffeeshop, Fig and Hillary’s- so named for the huge Hillary poster on the wall and the fig trees in the backyard. My office became a storage room piled high with—what? Stuff.

Then, finally… it seemed the pandemic –at least in terms of dire death prediction—was perhaps over. It took most of this post pandemic year to get up out of the living room where I had encamped to come back to here—my actual office. To put the bookshelves back and—to turn my desk around so I am not facing the door but facing the window.

Embracing the Dark Goddess – Empowering Paradigm Shifts, Part 2 by Judith Shaw

The Dark Goddesses, with qualities that are mysterious, magical, chaotic, destructive, violent and transformational bring a wholistic understanding of ourselves and of nature. They are wild and untamed. Today I finish up my initial dive into the Dark Goddesses which began yesterday with the publication of Part 1. Look for a more detailed look at these goddesses and more in the coming months.

Dark goddesses are wild, free, and sexual – Lilith, Erishkigal and Medb

Lilith and Erishkigal
Long before the rise of civilization, people lived together in very different ways and Goddess was understood as the force that encompasses all life – the light and the dark. It’s very interesting that two of the world’s oldest dark goddesses – Lilith and Erishkigal – are found in the creation story of Sumer, considered as the world’s first civilization.