I was born the year the Supreme Court of the United States of America began to hear Brown v. Board of Education of Topeka; a case that ought to be known to all as a matter of US history. Here is a precise, but telling history of how that case came into being. This historical account lacks hyperbole, perhaps because one feature of legal-eeze carries the technical title (and appropriately so) of being a brief.
In case blog readers don’t do background research or follow footnotes, I raise these salient points: The Declaration of Independence states “all men (sic) are created equal.” At the same time as it was written and signed into law, the legal enslavement of Africans was in full practice. This incongruence required further legal action to change that in the form of 13th Amendment to the US Constitution which made slavery illegal.
It should be no surprise that “equality” did not result from this and thus the 14th and 15th Amendments attempted to address inequities in more specific terminology. All of these Amendments were ratified the 19th century.
The last decade of the 19th century, Plessy v. Ferguson reached the Supreme Court. Plessy was an unsuccessful challenge, attempting to point out how manifest inequality– the “separate but equal” doctrine in practice across the United States– violated the constitutional notion of equality before the law. Judge Brown sums up the majority opinion which went against Plessy:
The object of the 14th Amendment was undoubtedly to enforce equality of the two races before the law, but in the nature of things it could not have been intended to abolish distinctions based upon color, or to endorse social as distinguished from political, equality..if one race be inferior to the other socially, the Constitution of the United States cannot put them upon the same plane
It would take more than half a century before Brown v. Board of Education brought out the many subtle ways, over the century since the legal end of slavery, that the racial divide had been enforced. It started very early in life, in the form of separate educational systems that only perpetuated the impossibility of constitutional consistency and equality before the law.
I’m moving to Prague in the Czech Republic at the end of August. (In case anyone is concerned, I will still be a regular contributor to this blog.) In part, moving to Europe feels like diving headfirst into the unknown. At the same time, it also feels right.
A full-time teaching job still did not materialize again this year despite my best efforts. I’m beginning to see the blessing in that since a full-time job would have made the decision to go that much harder. Yet, the decision to move wasn’t easy either.
My plan in Prague is to teach English to local business people as well as feminism and ecology at Charles University. Neither of these plans is solid. I don’t have any job offers yet. I could go there and everything could fall through or I could go there and decide to do something totally different. In many ways, it’s up to me. I’m not sure if I have ever placed myself into a situation in which I have so much freedom. At the same time, I’m also quite nervous about the entire situation. At least I’m not moving to Prague alone. Continue reading “Choosing Well by Ivy Helman”
A few days ago I had the pleasure of giving a talk at the Secular Student Alliance Conference on how non-believing persons can work with Churches. Amidst the chaos of conferences–managing your time, deciding which talks to attend, and making sure you have enough water (it was a Burning Ring of Fire outside in Tempe, AZ)–I got to meet some pretty incredible secular women.
One of them was Heina Dadabhoy.
Heina speaking at SSA.
Former Muslim, blogger at Freethought Blogs, and overall bad-ass, Heina spoke about ways in which secular groups can create a more welcoming environment for ex-Muslims and Muslims beginning to doubt. Her talk, “Of Murtids and Muslims,” (a “murtid” is a public apostate) was not only about her experiences coming out as a secular humanist, but considered some of the absurd questions people ask her (and other ex-Muslims) about leaving Islam. “So did your parents try to honor kill you?” “Have you gone through FGM?” It was disturbingly humorous.
What I considered to be Heina’s main point, was that we should respect each others’ individual differences and not generalize and caricature all Muslims with the depictions of some. “Just because you read Ayaan Hirsi Ali’s book,” Heina notes, “does not make you an expert on Islam.” Heina made sure to emphasize the radical diversity that exists in Islam. She also spoke of the some of the issues that people go through when they leave Islam: How do I create a new identity when my old one was intricately tied up in my Muslim community, family, and culture? How do I navigate popular culture when I have missed a bunch of it? How do I find myself in this new secular world? Heina’s answers were refreshingly honest and insightful.
P.S. Aisha (one of Muhammed’s wives) should not simply be reduced to the young person Muhammed married; she was also a war leader, influential Muslim thinker, and someone who contributed greatly to early Islam. This is, of course, Heina’s insight.
Me and Heina at SSA
Another awesome secular woman I met, was Sarah Morehead.
Sarah. Photo from Apostacon.
Sarah is a former evangelical Southern Baptist, Executive Director of the “Recovering From Religion” project, and another overall bad-ass. She spoke on how to start up a Recovering From Religion group on your campus. Here is a blurb about Recovering From Religion,
“If you are one of the many people who have determined that religion no longer has a place in their life, but are still dealing with the after-effects in some way or another, Recovering From Religion (RR) may be just the right spot for you. Many people come to a point that they no longer accept the supernatural explanations for the world around them, or they realize just how much conflict religious belief creates. It can be difficult to leave religion because family and culture put so much pressure on us to stay and pretend to believe the unbelievable. If this is you, we want to help you find your way out. Don’t let people convince you that you just didn’t have ‘enough’ faith, or that you just haven’t found the “right” religion.”
Sarah and I chatted (and often laughed) about our old experiences as conservative Christians. We discussed some of the funny language (Christian-eze) we used to use, the various levels of guilt and shame that were cast upon us, and how science helps explain some of the interesting displays of piety often seen at Pentecostal services. Sarah’s jovial and welcoming demeanor was calming, and as an Executive Director for a project aimed at helping people “recover” from religion, I cannot think of a better person for the job.
Lyz. Photo by SSA.
The last woman I have in mind is Lyz Liddell.
Lyz is the Director of Campus Organizing for the Secular Student Alliance. I have an interview I did with her a while back, on this very blog! Besides running around with her headset on, standing on chairs for announcements, and generally keeping the world of SSA from not crumbling into oblivion, Lyz is a great motivation and example. If you are ever interested in starting a SSA group on your campus, talk to her.
To all those who attended this years SSA West, or who are involved with helping secular students: Unite!
Kile Jones holds a Bachelors of Theology (B.Th.) from Faith Seminary, a Masters of Theological Studies (M.T.S.) and a Masters of Sacred Theology (S.T.M.) from Boston University, and is a current Ph.D. in Religion student at Claremont Lincoln University. He also holds a Certificate in Science and Religion from the Boston Theological Institute. Mr. Jones has been published in Zygon: Journal of Religion and Science, Philosophy Now, Free Inquiry, World Futures, Human Affairs, and the Secular Web. He is the Founder/Editor-in-Chief of Claremont Journal of Religion (www.claremontjournal.com), and is the Founder/Director of Interview an Atheist at Church Day (interviewatheists.wordpress.com).
Phelps didn’t just live a life filled with hate but he also embodied the very reasoning why so many communities cannot cross that proverbial bridge to work together to see past their differences and maybe never will. In the case of Phelps, sticks and stones may break our bones, but words really do hurt.
Fred Phelps, an American Pastor who headed the Westboro Baptist Church in Topeka, Kansas died at the age of 84 on March 19, 2014. While some individuals leave behind legacies of their good deeds and loving memories, the only thing Phelps left behind was a family and church founded on the principle of hate.
A frequent eyesore at various events ranging from military funerals and gay pride gatherings to mainstream events that captured the attention of our pop-culture obsessed society, Fred Phelps and his clan believed it was their sacred duty to warn others of God’s anger over the growing acceptance of not only modernity in general but also issues like gay rights and abortion. From slogans and signs such as ‘God Hates Fags’ to ‘Thank God for IEDs (Improvised Explosive Devices), Phelps has caused many controversies both during his lifetime and after his death.
Jesus loved sinners and Jesus would rather be dancing with me in West Hollywood on a Friday night than lugging through a swamp luring ducks into a trap with a duck caller made by a clan who think that my sexual actions are similar to that of an individual having sex with an animal.
To be able to walk down the street holding the hand of the one you love is a great feeling and an action that some of us aren’t able to perform without fear.
A line has been drawn in the sand between those who support gay rights and those who do not. While some call it being on the “right side of history,” I simply now refer to it as not sounding and looking like a bigot in the halls of history and in the various books, Facebook posts, and Tweets that our children will one day read. Continue reading “Yes, You’re a Homophobe by John Erickson”
If a conservative religious traditions can’t give their mothers or sisters full equality, how can we expect them to give a GLBT individual the time of day?
Outrage. Anger. Fear. Hatred. These are just a few of the words that flashed across my Twitter feed as I woke up on that fateful Wednesday, June 26 morning when the Supreme Court of the United States ruled that the Defense of Marriage Act (or DOMA) was unconstitutional and that supporters of Proposition 8, the hotly contested voter initiative in California that banned same-sex marriage, had no standing. People were mad. However, it wasn’t just the typical kind of mad that is associated with hatred, it was a type of mad that was met with impossible anguish because what I was reading and feeling was a result of one thing: there was nothing more they could do.
What does all this mean? Questions from friends and family were filling up my inbox and although I wanted to take a moment to just hit “Reply All,” and input the words: Equality, I had to hold back and start to examine the notion that although equality may now be firmly on the proverbial table, there is still a lot of work to be done, specifically for gay marriage and those wanting to marrying inside the traditional church spaces they grew up in and not just the ones that have come out as open and affirming in recent years towards LGBT individuals. Continue reading “To Have and to Hold: Gay Marriage and the Religion Question”
I have to be honest, Jason Collins’ admission that he was a homosexual, albeit brave, upset me. While coming out is an completely unique experience to every individual that does it, Jason Collins’ story was just another example of the rampant sexist and heteropatriarachal world that privileges male bodies and sexualities over women’s similar experiences. While I applaud Jason’s story and it’s timing, the first thing I asked to my colleagues was: Where was the hubbub over Sheryl Swoopes or Martina Navratilova?
Like marking off items on a proverbial checklist, closeted LGBTQ individuals who exist within and outside of the world of professional sports, can recount the numerous things they struggle with in terms of their sexuality. From fearing of the actual coming out process, dressing in their car or at home to avoid the subtle glances and whispers of individuals in the locker room, to wondering what coming out would mean not only for their game but also for their social and, if they choose, spiritual lives, closeted and out LGBTQ individuals within the multi-billion dollar professional sports industry must grapple with that age old question: what does it mean to be gay and open about it?
I have to be honest, Jason Collins’ admission that he is a homosexual, albeit brave, upset me. While I understand that coming out is an completely unique experience to every individual who does it, for me Jason Collins’ story was also an example of the rampant sexist and heteropatriarachal world that privileges male bodies and sexualities over those of women. While I applaud Jason’s story and the timing, the first thing I asked to my colleagues was: where was the same hubbub over Sheryl Swoopes or Martina Navratilova? Continue reading “Thanks for Coming (Out): Sexuality, Sports, and Spirituality by John Erickson”
The world is stunned this morning as news breaks that Pope Benedict XVI has announced that he will resign his position due to lack of strength to carry out his role; he stated: “to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me”.
“For this reason, and well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter.” Continue reading “BREAKING NEWS: Pope Resigns”