Asian Americans are making headline news as the nation once again grapples with affirmative action.
There are two precipitating incidents this time around:
Continue reading “#NotYourWedge: Asian Americans and Affirmative Action by Grace Yia-Hei Kao”
Asian Americans are making headline news as the nation once again grapples with affirmative action.
There are two precipitating incidents this time around:
Continue reading “#NotYourWedge: Asian Americans and Affirmative Action by Grace Yia-Hei Kao”
Sometimes I come across a resource that’s so fantastic that all I want to do is promote it.
This incredible graphic from the blog site Radical Discipleship recently made the rounds on my Facebook news feed.
Continue reading “Let’s Talk About White Supremacy by Grace Yia-Hei Kao”
This election cycle has left many of us in a serious state of mourning. The idea that Donald Trump could be elected president following the many bigoted, xenophobic, and sexist statements he has made seemed impossible, and yet it has happened. Our nation has been left divided with various reactions to our President Elect. Likewise, I have been wondering if hell has frozen over, because for the first time ever, Glenn Beck and liberals agree.
On the Trump side we have seen racist acts of violence across the nation. Signs that say “white power” or “make America white again” have been showing up on church lawns, schools, and more. And let’s not forget how many women have been told they are going to be grabbed by the pussy. If President Elect Trump can do it, why can’t they? Continue reading “Hate Trumps Love? by Gina Messina”
How will the world end? No, it isn’t Lucifer himself coming from hell to bring in the end times, it is someone far worse, and his name is Donald Trump.
When I was a little boy I was terrified that I would live to experience the end of the world. Whether it was by an asteroid, Y2K, or a zombie plague, I would make myself sick by picturing these horrible things that could befall me and my family. Although I was a precocious child, the crippling fear that would lurch its way up my stomach and into my head would sometimes make it impossible to sleep at night. While I like to think I grew out of that phase, I now sit here feeling that way again. I’m crippled with fear that the end of the world is at hand and there may be nothing we can do to stop it. How will the world end? No, it isn’t Lucifer himself coming from hell to bring in the end times, it is someone far worse, and his name is Donald Trump.
By the time you’re reading this post, the first Presidential debate between Hillary Clinton and Donald Trump will have occurred and, no matter where you look, the aftermath will haunt us for weeks to come. We will either be sitting here, coaxing in the sunlight that Clinton has, in proper fashion, just goaded Trump into revealing to the 100 or so million viewers that will have chimed in to viewing how completely dangerous he truly is, or will we be scurrying to uncover decade old bunkers that were used during the 1950s and the Cold War to take shelter from the fallout to come should, Donald Trump become the next President of the United States. Continue reading “The End is Nigh by John Erickson”

I was in Las Cruces, New Mexico, this summer for several weeks, spending much of my time unpacking boxes the moving van had delivered while simultaneously trying to create an aesthetically-pleasing and comfortable home. I also went to the Unitarian Universalist church–twice! (I haven’t attended church or any other place of worship regularly for decades.) But, moving is a socially-disruptive experience and church is one place you can connect with individual people as well as with the larger community. So, I decided to visit the local UU congregation.
Unitarian Universalism has a fairly long and circuitous history in the United States. It’s roots are in liberal Protestant theology and practice, but the institution has branched out from its roots, seeking to be more “inclusive and diverse.” Some of the historical background and development of the church can be found on Wikipedia. As fascinating as this history and development is, I want to focus here on “Black Lives Matter”–a theme the congregation chose to use as it centered its worship on one of the Sundays I attended.
Continue reading “Racism: We Still Don’t Get It by Esther Nelson”
Recently FAR contributor Sara Frykenberg posted an article to Facebook that caused me to think again about the now-famous essay by Peggy McIntosh, “White Privilege: Unpacking the Invisible Knapsack.” In “Explaining White Privilege to a Broke White Person,” Gina Crosley-Corcoran does an excellent job of including issues of class, meaning poverty, into the discourse about race and privilege using the theory of intersectionality. If I am honest, the tensions between race and poverty have made the owning my white privilege challenging.
Like Crosley-Corcoran, I was raised in poverty. After my parents divorced in the early 1960s, our fall into poverty was pronounced. My mother liked to move, so much so that I attended no less than 15 different schools before high school. We lived in one house for two years without hot water. I learned early on the stigma of poverty, when even a Catholic school uniform could not protect me from signs of inferiority. Perhaps worse was the alienation I experienced as a young girl when other children’s parents discovered my father’s second job as a tattoo artist. Once that was known, most friends could no longer play with me outside of school. My psyche situated itself between shame and love, with the burden of keeping my humiliation a secret from the rest of my family. Continue reading “White Privilege: Confessions of a Poor White Girl by Cynthia Garrity-Bond”
During another week of killings, war, protests, and debates about whether Black Lives Matter or Blue Lives Matter, I’m concerned about the toll it takes on those who are witnessing the violence and fighting for justice.
I’m not on the front lines of these battles, but I can feel my energy draining, nonetheless. Over the past few days, while I’ve stayed informed about the latest tragedies and conflicts, I’ve intentionally limited my exposure to most news and social media outlets. I’ve begun preparing for a contemplative retreat with other women who also care about justice. For me to continue to participate in any effort of transforming society, culture, or the church, I must nurture my mind, spirit, and body.
Audre Lorde put it like this:
“Caring for myself Is not self-indulgence. It is self-preservation, and that is an act of political warfare.”
Self-care is a radical practice of self-love. It is absolutely necessary when engaged in conflict against those who do not show love to you, or worse, those who seek to destroy you. Your survival and your flourishing are defiantly brave. Self-care honors the God who created you, the One who loves you, and the Spirit who sustains you. Continue reading “What My Mothers and Mentors Taught Me about Self-Care by Elise M. Edwards”
In my previous post, I mentioned a book I am writing about how theological and ethical considerations in architectural design can define good architecture. In that post and in ones to follow, I am acknowledging the feminists and womanists and mujeristas who have influenced me while also opening up the dialogue to the feminists in this community who continue to inspire and guide me to do my best work.
But today, instead of talking about creativity or architecture, I want to discuss how I arrived at the conviction that community decisions about how we ought to live—whether those are decisions about laws, institutional policies, religious practices or architectural buildings—need to include the voices of the diverse people they directly and indirectly influence. Continue reading “What Traci West Taught Me about Dominant and Excluded Voices by Elise M. Edwards”
I’m currently developing a book that considers how theological and ethical considerations in architectural design can define good architecture. My book discusses five virtues related to the architectural design process that promote human participation in bringing out God’s intention of flourishing for humanity and creation. Those five virtues (or values) are: empathy, creativity, discernment, beauty, and sustainability. In the book, I’ll explain how these virtues orient design tasks to the social and ethical aims of architecture.
In this virtual space, I want to have a discussion about what these virtues mean from a feminist standpoint. In my writing, I draw from theological ethics, architectural theory, and feminist theory to emphasize community discernment and participation. It’s fitting, then, to claim opportunities in my work to acknowledge the feminists who have influenced me while also opening up the dialogue to the feminists in this community who continue to inspire and guide me to do my best work. Continue reading “What Dorothee Soelle Taught Me about Creativity by Elise M. Edwards”
Stalé mám žlutou knihu tak neumím slova. (I’m still in the yellow book, so I don’t know the words). Mluvíš o něčem ale nevím co říkáš. (You are talking to me about something I don’t know what you are saying). Neznám jí. (I don’t know her).
The Czech language has three verbs that express knowledge. The first umět expresses one’s ability. Literally, one doesn’t know because one lacks the skill or hasn’t been taught how to do something. The second vedět captures more the idea of stating facts or events. It almost always requires a connecting word like “that, what, which, etc.” One can’t use this verb with a direct object with one exception: to vím (I know (it)). The third verb znát signals familiarity and it can only be used with a direct object. So, if you want to ask if someone knows someone else, you use znát, if someone knows when the movie starts, vedět, and if someone knows how to play the piano, umět.
So in other words, the three sentences above are better translated as follows: I’m still in the yellow book so I haven’t learned the words; you are talking to me about something but I don’t understand what you are saying; I’m not familiar with her.
Continue reading “What Czech Has Taught Me about Knowledge by Ivy Helman”