IS GODDESS “WITH US” OR “IN CONTROL” OF EVERYTHING? THE “THEOLOGICAL MISTAKE” OF DIVINE OMNIPOTENCE by Carol P. Christ

carol-christHow do we make sense of loss, great loss, and everyday disappointment? Some would tell us that “everything has a purpose” or that whatever happens “must be the will of God.”  I have found that these answers to questions raised by life as we know it often do more harm than good.  Yet they have a sticking power–we hear them all the time, sometimes even from other feminist seekers.

From the beginning feminists in religion rejected “the God out there” who rules the world from a throne in heaven. Most of us have insisted that “God” is more “in” the world than “beyond” or “outside it.” However we have not always been consistent in our convictions. When feminists are confronted with untimely death or great evil or just not getting what we think we want, we can sometimes be overheard to wonder, “Why did God (or Goddess) let that happen?” This question is based in the assumption that God or Goddess is omnipotent and rules the world from outside it. This is the theological idea I intend to question today.

The “zero fallacy” is a term philosopher Charles Hartshorne used to explain the “theological mistake” known as divine omnipotence.  Hartshorne pointed out that if God is omnipotent, then God has “all” or “100%” of the power. If this is so, then human beings and all other beings have “zero” power.  But if we have zero power, then do we even exist?  Continue reading “IS GODDESS “WITH US” OR “IN CONTROL” OF EVERYTHING? THE “THEOLOGICAL MISTAKE” OF DIVINE OMNIPOTENCE by Carol P. Christ”

Love and Happiness by Elise M. Edwards

Elise EdwardsAs Valentine’s Day approaches, it seems normal to think of love, perhaps with cynicism or hope or a mix of conflicted emotions.  Last year, I wrote a post on this site about Valentine’s Day, and I’m happy to contribute this year around the same time.  But this year I’ve been doing a different kind of reflection.  Maybe it’s because I just took my artificial Christmas tree down this past weekend, but I’ve been a little slow to get in the Valentine’s spirit, more specifically to reflect on the idea of a holiday dedicated to love.

It’s not that I haven’t been talking about love and relationships—I’ve been doing a lot of that lately.  I’m teaching a class that is currently in the middle of a unit on Christian sexual ethics, I’ve been conversing with friends about their upcoming weddings and future plans, and I have spent a lot of time on the phone navigating the terrain of a long-distance relationship.  But all this talk hasn’t left me too much time to reflect.  It wasn’t until last night, as the church choir rehearsal I was attending was ending, that my thoughts of devouring chocolate hearts were interrupted by a litany prepared by two choir members in honor of Valentine’s Day. Continue reading “Love and Happiness by Elise M. Edwards”

Why I Don’t Believe in Female Pastors by Andreea Nica

Andreea Nica, pentecostalismIt may come as a surprise to those who identify as both feminists and religious practitioners that I don’t believe women should be pastors of any dominant religious congregation. This includes most religions which, I assert, are rooted in and structured by the tenets of patriarchy. Does that mean I think women should be congregants of a patriarchal-originated religious system? You guessed it – no. While this may seem like a radical notion to some, it took me quite some time to come to terms with my own conflict in being both feminist and a believer.

My transition from the Pentecostal sect was a long, intricate process that involved life-altering decisions. The notion of leaving the church was driven by my immersion in women’s studies during my undergraduate degree. There were many difficult questions I simply didn’t have an answer for, as the church didn’t provide me with them.

One of them being: Can women instruct an entire congregation of believers?

For those who are female pastors, I’m sure you’ve heard this one a million times, but somehow it never fades from religious and secular discourse. Whether it’s the Islamic, Jewish, Christian, or Mormon faith, women have had to constantly fight for their right to preach religious doctrine. In the beginning of my transition, I was on the side of: Preach it ladies! Continue reading “Why I Don’t Believe in Female Pastors by Andreea Nica”

On the Path of Holiness by Ivy Helman

headshotGrowing up, there was a way in which I always felt excluded from holy things.  There was the holy: blessed water, sacred oil, priestly blessings, consecrated priests, pilgrimage sites, religious buildings and communion to name a few and then there was everything else including me.  Yet, I was a good kid who always (or almost always) did as I was told.  Doing good works is not contrary to a Catholic childhood or education.  In fact, it is an integral part of Catholicism, but there is also a competing notion that good works are in a different ontological category from holiness.  While goodness merits salvation, salvation is not connected to being holy.  Holiness was granted; salvation was earned.  In addition, holiness also seemed more distant because men had more access to holiness than women did.  Only men could be ordained and priests consecrate the Eucharist, celebrate the sacraments and bless people and things.  These are all holy things and the closer one interacts with holiness, the more holiness is bound to transfer onto the person coming into contact with them. Continue reading “On the Path of Holiness by Ivy Helman”

Slavery and God/dess by amina wadud

amina 2014 - croppedWell the Golden Globe awards have been handed out.  I don’t have a television, so I didn’t actually watch, but a quick google search gives the results.  Highest honors go to a movie about blacks as slaves and whites as criminals.  That’s appropriate. 

But this is feminism and religion, so let me get to the point.  It’s about a chance discussion on social media about the “merciful god” and historical institutions like slavery (holocaust, or oppressions like misogyny, homophobia, Islamaphobia and others…).

My view of the divine, the cosmos and of the world is shaped by my slave ancestry.  Recent area studies about Islam in America estimate that one third of the Africans forced to the Americas were Muslim.   My first African relative on US soil identified as Moor (another term used for “Muslim”).  But Islam did not survive slavery. Continue reading “Slavery and God/dess by amina wadud”

5 Interesting Facts about Religion and Modern Society by Kile Jones

Kile

Following up on an older (and my most popular) post, 5 Interesting Facts about Women and Religion, I am going to draw your attention to 5 other telling facts.

1: Women clergy are blowing up in the Anglican Church!

In U.K. Church Statistics, 2005-2015, Dr. Peter Brierly shows that out of 9,615 Anglican ministers, 1,928 are women.  This is a radical spike since 2005.  That is 20.05% of all Anglican ministers.  This is about double compared to lead pastoral roles in U.S. Protestant Churches (see here).  The year of 2010 showed the first time women outnumbered men in Anglican ordination, and it continues to rise up to the present day.  And although they are growing as ministers, they are still blocked from becoming Bishops.  The vote for allowing female bishops at a General Synod in 2012 failed to get the 2/3 support BY 6 VOTES! Continue reading “5 Interesting Facts about Religion and Modern Society by Kile Jones”

Yes, You’re a Homophobe by John Erickson

Jesus loved sinners and Jesus would rather be dancing with me in West Hollywood on a Friday night than lugging through a swamp luring ducks into a trap with a duck caller made by a clan who think that my sexual actions are similar to that of an individual having sex with an animal.

John Erickson, sports, coming out.

To be able to walk down the street holding the hand of the one you love is a great feeling and an action that some of us aren’t able to perform without fear.

A line has been drawn in the sand between those who support gay rights and those who do not.  While some call it being on the “right side of history,” I simply now refer to it as not sounding and looking like a bigot in the halls of history and in the various books, Facebook posts, and Tweets that our children will one day read. Continue reading “Yes, You’re a Homophobe by John Erickson”

How I Loved Myself through Charismatic Worship by Andreea Nica

Andreea Nica, pentecostalismBreaking up with your first love can be an excruciating process; especially when it happens to be completely entangled with your being. God was my first love and he stayed for a long while. We had many exhilarating times together, particularly within the branch of Christianity I was raised in: Pentecostalism. I fell in love with God when I uttered his divine language at 13 years of age.

Currently, I’m writing my memoir and narrative nonfiction, Freeligious ™, for which I explore the scientific explanations of my charismatic experiences in the church, which inevitably led to a closer attachment to God. In the Pentecostal church, we were encouraged to connect with God through supernatural phenomena.

Examples include: speaking in tongues (glossolalia), healings, trances (drunk in the holy spirit), visions (hallucinations), prophetic messages (delusions), rebuking evil spirits (paranoia), and many more god-friendly activities. While some of my church peers and most outsiders found the charismatic ordeal to be phantasmical and plain ol’ crazy, I became enchanted by the initiation. The initiation process was quite simple really. As believers in Christ, we must receive the baptism of the holy spirit which usually took the form of speaking in tongues, clinically known as glossolalia. Continue reading “How I Loved Myself through Charismatic Worship by Andreea Nica”

A Reflection on Leading Discussions about Difficult Ethical Issues by Elise M. Edwards

Elise EdwardsI think classroom discussions can be a good forum for modeling the kinds of discussions students might have in their families, peer groups, faith communities, and political contexts.  But sometimes I really wish I wasn’t the one responsible for leading the discussion.

I started a new position this year as a lecturer in Christian Ethics.  This semester, the high moments of my week are my two 75-minute sessions of an Introduction to Christian Ethics class.  I have less than 20 students and they are smart, kind, engaging, talkative, and respectful.  They also come to class prepared and eager to participate in discussion.  I love it.  I count myself as blessed for having the opportunity to teach them.  But there have been several days when I haven’t wanted to go to work and face them. Continue reading “A Reflection on Leading Discussions about Difficult Ethical Issues by Elise M. Edwards”

“THE DIVINE MYSTERY”? by Carol P. Christ

carol-christ“The mystery of God in feminist theological discourse” is the subtitle of Elizabeth Johnson’s widely read She Who Is. The notion that God is “a mystery” is rarely questioned in feminist theologies. But maybe it should be.

Although it is true that the finite cannot encompass the infinite, and that all knowledge is rooted in particular standpoints, I do not agree that the first and last thing to be said about the divine power is that it is “a mystery.” Indeed as I will argue here, speaking about God as “a mystery” obscures more than it “reveals.”

christina's loveThe notion that Goddess or God is “a mystery” is rooted in notions of “a God out there” that most spiritual feminists reject. Goddess or God “in” the world is, I suggest, not unknown, but known, not hidden, but revealed–in the beauty of the world and in ordinary acts of love and generosity.

The notion that God is “a mystery” is a well-worn trope in Roman Catholic theology. Protestants make similar claims when they speak of  the hiddenness of God Continue reading ““THE DIVINE MYSTERY”? by Carol P. Christ”