Behaalotecha: Lessons and Questions for Feminists by Ivy Helman.

29662350_10155723099993089_8391051315166448776_oThis week’s Torah parshah is Behaalotecha: Numbers 8:1 to 12:16.  By now, much of what comes to pass should sound familiar. The parshah starts with another discussion of leadership and the priesthood.  It then prescribes a second Pesach for those who happened to be ritually unclean for the first one and describes the consequences of not participating in the first Pesach if you had been ritually clean.  Next, the Israelites’ wanderings through the desert are detailed which includes the divine appearing as natural phenomena and the very loud rumblings of the Israelites’ tummies. Finally, the parshah ends with a discussion of Moses’ wife and Miriam’s punishment.

While this Torah parshah contains one of my favorite images of the divine: as a pillar of fire by night and clouds by day, I’ve discussed it many times.  See these posts.  What I want to discuss is the Israelites’ hungry tummies.   Continue reading “Behaalotecha: Lessons and Questions for Feminists by Ivy Helman.”

Resurrections by Elizabeth Cunningham

Photo by: Douglas C. Smyth

As a minister’s daughter, I grew up almost literally in the church, its red door and ivied walls across the driveway from the rectory. On Easter the church was packed; every family received a pink or red geranium. There were Easter egg hunts, baskets stocked with chocolate rabbits and the jelly beans these magical creatures laid. The church rang with triumphant hymns: Jesus Christ is risen today. Although like all children I reveled in holidays involving excessive sweets, it was not the candy or the or the requisite rejoicing that moved me most.

It was the women, or in the Gospel according to John, the woman, bereft and brave, who went to the tomb to tend Jesus’s body. The male disciples had scattered and gone into hiding. In the Protestant Episcopal Church, Christmas Eve and Easter were the only times women played a prominent role in the story. Those were not the loud, triumphant moments. They lived in my child’s imagination as the quiet, mysterious times, Mary giving birth in the night attended by cows, donkeys, and stars. Dawn in a garden, wet with dew, the only sound birds waking and singing, the only people, the women, or the one woman who captured my imagination and, in my story, has her own apotheosis on that morning.

I did not question the miracle of resurrection. Miracles and magic made sense to me as a child. Theology didn’t. My father liked to expound on Jesus’s utterance from the cross “My God, my God why hast though forsaken me.” He insisted that Jesus was not crying out in despair but quoting Psalm 22, which ends in triumph. The Gospel narratives emphasize Jesus’s rising again “in accordance with the scriptures,” implying that he knew he would come back to life on the third day.

Continue reading “Resurrections by Elizabeth Cunningham”

The Lady Be With You – A Closer Look at Liturgical Idolatry by Tallessyn Zawn Grenfell-Lee

Even though I realized at least 17 years ago that it makes no theological sense to limit our symbols of the Divine to male symbols – Lord, God, Father – it took several years for this idea to embed itself into my subconscious. Over time, male language moved from ‘unnoticed’ to ‘noticed’ to ‘distracting’ to, eventually, ‘oppressively violent when used exclusively, without female images to balance out millennia of the idolatry of maleness.’

One of my favorite ways to dislodge this subconscious, internalized patriarchy has involved rewriting favorite old hymns. I usually try to incorporate a combination of images, to represent the incarnate divinity of all genders and all Creation. But let’s be honest: female terms for the Divine remain startling in many religious and secular, cultural contexts. In my own Methodist tradition, even though progressive Methodists sign up on paper to the idea that “God” (there we go again with the male terms) is bigger than any symbol or gender, I’ve as yet only ever been to one Christian church that used balanced gender images of the Divine, and that was a queer welcoming Methodist ministry with intentionally inclusive theology and liturgy.

I think that church saved my life. Some days, I also think it ruined my life. It showed us all what Methodism can be; and then, its time ended, and we alums drifted into the diaspora to try to take the hope and healing we experienced there into our own journeys. Some of us remain within Methodism and continue to work for the vision of welcome, of the kin-dom, that we sought together there. Personally, I love being Methodist. Grace, the journey, grace, the quadrilateral, grace.

Continue reading “The Lady Be With You – A Closer Look at Liturgical Idolatry by Tallessyn Zawn Grenfell-Lee”

Who is God? by Gina Messina

I often say I am a theologian who is uncomfortable with prayer and does not have a relationship with God. What I mean is that I am still trying to figure out how I understand the divine; conventional prayers feel exclusionary and that is not something I want to participate in. Instead, I believe there is so much more to these concepts than traditional theology offers.

I find comfort in Mary, mother of Jesus, Mary of Magdala, Maria Goretti, my grandmothers, and my own mother — in communing with the saints. I feel connected to them. I know what it means to be a woman, a mother, a daughter, and to live in a misogynistic world. Growing up with patriarchal imagery of God continues to influence my perceptions about the divine and I have not yet found a way to develop a sacred relationship with a being I have struggled to view as anything other than oppressive. I am on a journey, and one that often gets pushed to the side in favor of teaching, grading, parenting, writing, cooking, cleaning, laundry…and when I can get it, sleep.

It seems that my nine-year old daughter is also on a journey and having her first crisis of faith. She has come to me with many questions about God lately. Initially she asked if God is real and how we can know. Then she moved on to other questions…and then assumptions. Last week, Sarah came home from school and told me that God is a white man. My heart broke a little. I asked her why she thought that and she responded, “Haven’t you seen all the pictures of God? Duh.”  Continue reading “Who is God? by Gina Messina”

I Celebrate Love by Elise M. Edwards

Happy Valentine’s Day!  I know, I know… so many of us do not like this holiday.  It’s too commercialized, we say.  We don’t need card-makers or florists to tell us how or when to show affection.  Some of us don’t like Valentine’s Day because it reminds us of loves we have lost or never found.  I get it.  This day can seem shallow, overhyped, and falsely sentimental.  It can be lonely.  And yet, I won’t let today pass without celebrating and honoring love.  Love is too important to concede to commercial interests.

Love, in its many forms, keep us alive and able to endure. Love is powerful because it is expansive, growing in unexpected places and ways.  We tend to separate our celebrations of romantic love, friendship, familial love, self-love, and religious devotion.  We make distinctions between our valentines and “galentines.”  Rarely do we shout for joy in ecstatic worship while also celebrating the passionate longings of our innermost desires.  But occasionally, in my religious tradition, we let our disparate loves come together.  We unite them on holy feast days, enjoying the sensual pleasures of good food and company to mark spiritual occasions.  So that’s my inspiration.  Today, I’m celebrating love by reflecting on various forms of love merged together and sharing insight from poets and mystics about the power and beauty experienced in love.

Continue reading “I Celebrate Love by Elise M. Edwards”

Tree of Life: The Festival of the Trees in an Age of Treefall by Jill Hammer

Almost every day, I walk in Central Park.  There are certain trees there I’ve come to know: the gnarled cherry trees by the reservoir, the bending willows and tall bald cypress by the pond, the sycamores that drop their bark each summer, the hawthorn not far from Central Park West.  Lately I’ve been taking photos of the trees to try to capture their essence, their posture in the world.  The trees around me feel like friends, which is what an ancient midrash (interpretation/legend) called Genesis Rabbah says about trees: that they are friends to humankind.  To me, they’ve always been a central manifestation of Mother Earth.

Currently, the national parks in the United States have no staff because of the government shutdown. Some people have taken the opportunity to cut down the rare and endangered Joshua trees in the Joshua Tree National Park—just for fun, I guess, or as a trophy of some kind.  Meanwhile, President Bolsonaro of Brazil recently has indicted that he wants to remove protection for the rainforest, in order to allow development.  It appears that my friends the trees have enemies.  Sometimes the enmity is for personal/corporate gain, and sometimes the enmity seems to have no reason at all.

Continue reading “Tree of Life: The Festival of the Trees in an Age of Treefall by Jill Hammer”

Beshalach and Liberating Models of G-d by Ivy Helman

29662350_10155723099993089_8391051315166448776_oThe parshah for next week is Beshalach (Exodus 13:17 – 17:16).  There are a lot of very important events happening in just four chapters.  In fact, one could write a blog on any one of the following topics: the Israelite escape from Egypt; the parting of the Red Sea (literally the sea of Reeds); the Israelites being pursued by the Pharaoh and his army; the death of Pharaoh and his army in the sea; the incessant complaints of the Israelites in the desert; and the first descriptions of Shabbat observance.

Yet, this post will not focus on any of those topics.  Rather, I want to examine chapter 15, the Song of the Sea.  It is one of the oldest sections of the Torah and contains some of the most iconic images of the divine.

Yet, the Song of the Sea is a patriarchal text if ever there was one.  G-d is a strong and vengeful (ver. 2) warrior (ver. 3), who has fury or is wrathful (ver. 7), and wields a mighty arm that kills enemies (ver. 6 &12).  This in-your-face power of the deity inspires fear in those who threaten the deity’s chosen people (ver. 14-15), and the Israelites are grateful for it (ver. 11).  Because of the power of this deity, one can rest assured that this warrior deity will rule (be the King) forever (ver. 18). Continue reading “Beshalach and Liberating Models of G-d by Ivy Helman”

What Gender is God Anyway? by Janet Maika’i Rudolph

Adult Daughter (“AD”): Hi Mom, Alex said to tell you “hi.”

Me: That’s nice. How is she?

AD: How are “they?” Alex uses “they,” mom.

Me: Oh right, sorry. I am having some trouble wrapping my head around using “they” and “them.”

AD: Well mom, that is something you’re going to just have to get over.

Using “they” to refer to one person short circuits my long life of grammar training. I found my mind resisting the plural no matter how many times I reminded myself that Alex uses plural pronouns. As I considered my brain’s resistance to “they/them,” I realized that singular gendered pronouns are truly a cultural construct. I went on to muse that maybe Alex was on to something bigger than themselves. I began to think about the Bible, arguably the foundational document of our patriarchal society, and how it uses a plural form while referring to a singular or one God.

Continue reading “What Gender is God Anyway? by Janet Maika’i Rudolph”

On Vayelech, Its Context and Theodicy by Ivy Helman

29662350_10155723099993089_8391051315166448776_oThe Torah parshah for this week (to be read on 15 September) is Vayelech (Devarim/Deut. 31:1 – 30).  September 15th is also Shabbat Shuvah (return), the Shabbat that falls between Rosh Hashanah and Yom Kippur.  It is the time of the year when we focus on repentance for all of the ways in which we have failed to live up to G-d’s standards.

Perhaps it is fitting then that this parshah is also preeminently about how our ancestors believed they continually failed to live up to G-d’s standards.  It concerns itself quite repetitively with three things: one, the passing of the leadership of the Israelite community to Joshua and G-d’s last requests of Moses, two, the rants of a jealous G-d who already knows of the Israelites betrayal and, three, an invitation for the entire community (Israelite and non-Israelite men and women and children) to hear the words of the Torah and Moses’ song (which follows in Duet. 32).  This is prefaced by the occasion of Moses’ birthday as well as the reminder that Moses can’t enter the Promised Land. Continue reading “On Vayelech, Its Context and Theodicy by Ivy Helman”

Lessons from Shofetim by Ivy Helman.

29662350_10155723099993089_8391051315166448776_oThis is the first part of a series of reflections on the weekly Torah portions.  For those of you unfamiliar with Judaism, we read the Torah in sections.  There are 52 parshot (or portions), one parshah (portion) is read each week (most often during Shabbat morning services).  It is common for rabbis, prayer leaders or someone of the congregation to offer reflections on the week’s parshah at Shabbat services.

The parshah for this week is Shofetim.  It is Devarim/Deuteronomy 16:18 – 21:9 and will be read this Shabbat, 18 August.  Shofetim discusses a range of topics: setting up of a system of judges to make important decisions for Israel; the entitlements of the Levites; the rules of warfare; the importance of justice and just governments; and the acknowledgment of G-d as the true and highest Judge.  It also warns Israel against false prophets and practices of idolatry.  Shofetim contains a number of well-known verses including ‘justice, justice you shall pursue…(16:18),’ and notorious punishments like “…a tooth for a tooth; an eye for an eye…(19:21)”  Continue reading “Lessons from Shofetim by Ivy Helman.”